In my last post , I asked why it is so easy to believe that technology (in particular, technological innovations) will offer solutions to whatever problems exist in language learning and teaching. A simple, but inadequate, answer is that huge amounts of money have been invested in persuading us. Without wanting to detract from the significance of this, it is clearly not sufficient as an explanation. In an attempt to develop my own understanding, I have been turning more and more to the idea of ‘social imaginaries’. In many ways, this is also an attempt to draw together the various interests that I have had since starting this blog.
The Canadian philosopher, Charles Taylor, describes a ‘social imaginary’ as a ‘common understanding that makes possible common practices and a widely shared sense of legitimacy’ (Taylor, 2004: 23). As a social imaginary develops over time, it ‘begins to define the contours of [people’s] worlds and can eventually come to count as the taken-for-granted shape of things, too obvious to mention’ (Taylor, 2004: 29). It is, however, not just a set of ideas or a shared narrative: it is also a set of social practices that enact those understandings, whilst at the same time modifying or solidifying them. The understandings make the practices possible, and it is the practices that largely carry the understanding (Taylor, 2004: 25). In the process, the language we use is filled with new associations and our familiarity with these associations shapes ‘our perceptions and expectations’ (Worster, 1994, quoted in Moore, 2015: 33). A social imaginary, then, is a complex system that is not technological or economic or social or political or educational, but all of these (Urry, 2016). The image of the patterns of an amorphous mass of moving magma (Castoriadis, 1987), flowing through pre-existing channels, but also, at times, striking out along new paths, may offer a helpful metaphor.
Technology, of course, plays a key role in contemporary social imaginaries and the term ‘sociotechnical imaginary’ is increasingly widely used. The understandings of the sociotechnical imaginary typically express visions of social progress and a desirable future that is made possible by advances in science and technology (Jasanoff & Kim, 2015: 4). In education, technology is presented as capable of overcoming human failings and the dark ways of the past, of facilitating a ‘pedagogical utopia of natural, authentic teaching and learning’ (Friesen, forthcoming). As such understandings become more widespread and as the educational practices (platforms, apps, etc.) which both shape and are shaped by them become equally widespread, technology has come to be seen as a ‘solution’ to the ‘problem’ of education (Friesen, forthcoming). We need to be careful, however, that having shaped the technology, it does not comes to shape us (see Cobo, 2019, for a further exploration of this idea).
As a way of beginning to try to understand what is going on in edtech in ELT, which is not so very different from what is taking place in education more generally, I have sketched a number of what I consider key components of the shared understandings and the social practices that are related to them. These are closely interlocking pieces and each of them is itself embedded in much broader understandings. They evolve over time and their history can be traced quite easily. Taken together, they do, I think, help us to understand a little more why technology in ELT seems so seductive.
1 The main purpose of English language teaching is to prepare people for the workplace
There has always been a strong connection between learning an additional living language (such as English) and preparing for the world of work. The first modern language schools, such as the Berlitz schools at the end of the 19th century with their native-speaker teachers and monolingual methods, positioned themselves as primarily vocational, in opposition to the kinds of language teaching taking place in schools and universities, which were more broadly humanistic in their objectives. Throughout the 20th century, and especially as English grew as a global language, the public sector, internationally, grew closer to the methods and objectives of the private schools. The idea that learning English might serve other purposes (e.g. cultural enrichment or personal development) has never entirely gone away, as witnessed by the Council of Europe’s list of objectives (including the promotion of mutual understanding and European co-operation, and the overcoming of prejudice and discrimination) in the Common European Framework, but it is often forgotten.
The clarion calls from industry to better align education with labour markets, present and future, grow louder all the time, often finding expression in claims that ‘education is unfit for purpose.’ It is invariably assumed that this purpose is to train students in the appropriate skills to enhance their ‘human capital’ in an increasingly competitive and global market (Lingard & Gale, 2007). Educational agendas are increasingly set by the world of business (bodies like the OECD or the World Economic Forum, corporations like Google or Microsoft, and national governments which share their priorities (see my earlier post about neo-liberalism and solutionism ).
One way in which this shift is reflected in English language teaching is in the growing emphasis that is placed on ‘21st century skills’ in teaching material. Sometimes called ‘life skills’, they are very clearly concerned with the world of work, rather than the rest of our lives. The World Economic Forum’s 2018 Future of Jobs survey lists the soft skills that are considered important in the near future and they include ‘creativity’, ‘critical thinking’, ‘emotional intelligence’ and ‘leadership’. (The fact that the World Economic Forum is made up of a group of huge international corporations (e.g. J.P. Morgan, HSBC, UBS, Johnson & Johnson) with a very dubious track record of embezzlement, fraud, money-laundering and tax evasion has not resulted in much serious, public questioning of the view of education expounded by the WEF.)
Without exception, the ELT publishers have brought these work / life skills into their courses, and the topic is an extremely popular one in ELT blogs and magazines, and at conferences. Two of the four plenaries at this year’s international IATEFL conference are concerned with these skills. Pearson has a wide range of related products, including ‘a four-level competency-based digital course that provides engaging instruction in the essential work and life skills competencies that adult learners need’. Macmillan ELT made ‘life skills’ the central plank of their marketing campaign and approach to product design, and even won a British Council ELTon (see below) Award for ‘Innovation in teacher resources) in 2015 for their ‘life skills’ marketing campaign. Cambridge University Press has developed a ‘Framework for Life Competencies’ which allows these skills to be assigned numerical values.
The point I am making here is not that these skills do not play an important role in contemporary society, nor that English language learners may not benefit from some training in them. The point, rather, is that the assumption that English language learning is mostly concerned with preparation for the workplace has become so widespread that it becomes difficult to think in another way.
2 Technological innovation is good and necessary
The main reason that soft skills are deemed to be so important is that we live in a rapidly-changing world, where the unsubstantiated claim that 85% (or whatever other figure comes to mind) of current jobs won’t exist 10 years from now is so often repeated that it is taken as fact . Whether or not this is true is perhaps less important to those who make the claim than the present and the future that they like to envisage. The claim is, at least, true-ish enough to resonate widely. Since these jobs will disappear, and new ones will emerge, because of technological innovations, education, too, will need to innovate to keep up.
English language teaching has not been slow to celebrate innovation. There were coursebooks called ‘Cutting Edge’ (1998) and ‘Innovations’ (2005), but more recently the connections between innovation and technology have become much stronger. The title of the recent ‘Language Hub’ (2019) was presumably chosen, in part, to conjure up images of digital whizzkids in fashionable co-working start-up spaces. Technological innovation is explicitly promoted in the Special Interest Groups of IATEFL and TESOL. Despite a singular lack of research that unequivocally demonstrates a positive connection between technology and language learning, the former’s objective is ‘to raise awareness among ELT professionals of the power of learning technologies to assist with language learning’. There is a popular annual conference, called InnovateELT , which has the tagline ‘Be Part of the Solution’, and the first problem that this may be a solution to is that our students need to be ‘ready to take on challenging new careers’.
Last, but by no means least, there are the annual British Council ELTon awards with a special prize for digital innovation. Among the British Council’s own recent innovations are a range of digitally-delivered resources to develop work / life skills among teens.
Again, my intention (here) is not to criticise any of the things mentioned in the preceding paragraphs. It is merely to point to a particular structure of feeling and the way that is enacted and strengthened through material practices like books, social groups, conferences and other events.
3 Technological innovations are best driven by the private sector
The vast majority of people teaching English language around the world work in state-run primary and secondary schools. They are typically not native-speakers of English, they hold national teaching qualifications and they are frequently qualified to teach other subjects in addition to English (often another language). They may or may not self-identify as teachers of ‘ELT’ or ‘EFL’, often seeing themselves more as ‘school teachers’ or ‘language teachers’. People who self-identify as part of the world of ‘ELT or ‘TEFL’ are more likely to be native speakers and to work in the private sector (including private or semi-private language schools, universities (which, in English-speaking countries, are often indistinguishable from private sector institutions), publishing companies, and freelancers). They are more likely to hold international (TEFL) qualifications or higher degrees, and they are less likely to be involved in the teaching of other languages.
The relationship between these two groups is well illustrated by the practice of training days, where groups of a few hundred state-school teachers participate in workshops organised by publishing companies and delivered by ELT specialists. In this context, state-school teachers are essentially in a client role when they are in contact with the world of ‘ELT’ – as buyers or potential buyers of educational products, training or technology.
Technological innovation is invariably driven by the private sector. This may be in the development of technologies (platforms, apps and so on), in the promotion of technology (through training days and conference sponsorship, for example), or in training for technology (with consultancy companies like ELTjam or The Consultants-E, which offer a wide range of technologically oriented ‘solutions’).
As in education more generally, it is believed that the private sector can be more agile and more efficient than state-run bodies, which continue to decline in importance in educational policy-setting. When state-run bodies are involved in technological innovation in education, it is normal for them to work in partnership with the private sector.
4 Accountability is crucial
Efficacy is vital. It makes no sense to innovate unless the innovations improve something, but for us to know this, we need a way to measure it. In a previous post , I looked at Pearson’s ‘Asking More: the Path to Efficacy’ by CEO John Fallon (who will be stepping down later this year). Efficacy in education, says Fallon, is ‘making a measurable impact on someone’s life through learning’. ‘Measurable’ is the key word, because, as Fallon claims, ‘it is increasingly possible to determine what works and what doesn’t in education, just as in healthcare.’ We need ‘a relentless focus’ on ‘the learning outcomes we deliver’ because it is these outcomes that can be measured in ‘a systematic, evidence-based fashion’. Measurement, of course, is all the easier when education is delivered online, ‘real-time learner data’ can be captured, and the power of analytics can be deployed.
Data is evidence, and it’s as easy to agree on the importance of evidence as it is hard to decide on (1) what it is evidence of, and (2) what kind of data is most valuable. While those questions remain largely unanswered, the data-capturing imperative invades more and more domains of the educational world.
English language teaching is becoming data-obsessed. From language scales, like Pearson’s Global Scale of English to scales of teacher competences, from numerically-oriented formative assessment practices (such as those used on many LMSs) to the reporting of effect sizes in meta-analyses (such as those used by John Hattie and colleagues), datafication in ELT accelerates non-stop.
The scales and frameworks are all problematic in a number of ways (see, for example, this post on ‘The Mismeasure of Language’) but they have undeniably shaped the way that we are able to think. Of course, we need measurable outcomes! If, for the present, there are privacy and security issues, it is to be hoped that technology will find solutions to them, too.
REFERENCES
Castoriadis, C. (1987). The Imaginary Institution of Society. Cambridge: Polity Press.
Cobo, C. (2019). I Accept the Terms and Conditions. Montevideo: International Development Research Centre / Center for Research Ceibal Foundation. https://adaptivelearninginelt.files.wordpress.com/2020/01/41acf-cd84b5_7a6e74f4592c460b8f34d1f69f2d5068.pdf
Friesen, N. (forthcoming) The technological imaginary in education, or: Myth and enlightenment in ‘Personalized Learning’. In M. Stocchetti (Ed.) The Digital Age and its Discontents. University of Helsinki Press. Available at https://www.academia.edu/37960891/The_Technological_Imaginary_in_Education_or_Myth_and_Enlightenment_in_Personalized_Learning_
Jasanoff, S. & Kim, S.-H. (2015). Dreamscapes of Modernity. Chicago: University of Chicago Press.
Lingard, B. & Gale, T. (2007). The emergent structure of feeling: what does it mean for critical educational studies and research?, Critical Studies in Education, 48:1, pp. 1-23
Moore, J. W. (2015). Capitalism in the Web of Life. London: Verso.
Robbins, K. & Webster, F. (1989]. The Technical Fix. Basingstoke: Macmillan Education.
Taylor, C. (2014). Modern Social Imaginaries. Durham, NC: Duke University Press.
Urry, J. (2016). What is the Future? Cambridge: Polity Press.
Since writing this post, I have read Emily Hellmich’s ‘A Critical Look at the Bigger Picture: Macro-Level Discourses of Language and Technology in the United States’ (Calico Journal, 36: pp. 39 -58). I recommend it (but it is pay-walled). Hellmich takes a critical look at a report entitled ‘America’s Languages: Investing in Language Education for the 21st Century’, published in 2017 by the American Academy of Arts and Sciences, which examined the current state of language learning in the United States.
Looking at the macro-level of the discourse of the document, Hellmich found that language and technology were overwhelmingly positioned in the document within a frame of ‘competition’, hardly surprising since the report was commissioned following a Congressional request to “examine the relationship between language learning and the nation’s strength, competitiveness, and well-being”.
She notes that ‘macro-level discourses [of this kind] of language and technology have the potential to influence the use of technology for language learning on smaller scale levels. A first implication of this work is that CALL practices are influenced by and reproducing a neoliberal discourse, driven by and promoting market-based mentalities and the inequality that accompanies such mentalities’ (p.52). She goes on to say that her analysis ‘brings to the fore the important yet infrequently discussed connection between the technology we use in our classrooms and the larger, complex, and power-infused agendas that surround digital technology in the United States and internationally’. This then leads her to ask three questions:
• To what ends is a particular technological tool being used in language learning?
• To what ends is language learning, fostered by that tool, being used?
• How might bigger discourses of technology and language influence this digital tool use?
Recommended reading.
Here’s a quote from Raymond Williams which, I think, nicely captures part of what I have been trying to say in this post:
If we believe in a particular social character, a particular set of attitudes and values, we naturally believe that the general education which follows from these is the best that can be offered to anyone; it does not feel like ‘indoctrination’, or even ‘training’; it feels like offering to this man [sic] the best that can be given. (Williams, R. 2011. The Long Revolution, 2nd edition. Cardigan: Parthian. p.155)
Greatly appreciated your article and certainly food for thought. A few thoughts: Charles Taylors ‘social imaginery’. Sounds very similar to Michael Foucault’s ‘episteme’ (taken from ancient Greek philosophers), or the term ‘paradigm’. Would you agree?
I would. And we might add habitus to the list.
Yes. I’d go along with that.
Also – sure, without a doubt technological innovation is appearing within the classroom, as teaching tools and in training and preparing students to serve productive roles in society. But I question technological innovation determines societal change (technological determinism), feeling there’s a complex web of other influences involved too. Technology is not the be all and end all.
The WEF – yes, I appreciate your comment about their dubious track record (not to mention those comments of Greta Thurnburg). This is a shame. Following their web site, and having read in detail Klauss Schwab’s (president) book concerning the WEF and the 4th Industrial Revolution, see that(theoretically at least), the WEF is engaged with striving for a better, cleaner, environmentally-friendly… etc. world. There seems to be some internal polemic within the organization.
Datafication: Yes – the informatization of society, with all the inherent philosophical and political questions that raises. I’m personally critical of research (including TEFL) that relies 95% on quantitative research methods with the 5% of qualitative methods thrown in for good measure. Interesting questions here also re: the transmission of knowledge through scientific procedures a opposed to narrative forms (cf. Jean-François Lyotard et al). Companies often use both. Scientific methods more for technical research, narrative form for developing brand image and marketing.
So – yes, you got me thinking. I came here via Scott Thornbury’s recommendation on twitter and now I’ve discovered your excellent site will delve deeper into it. Thanks.
The life skills used in these new books are often extremely useful to students….in work and life situations…regardless of your take on it….
[…] So, is there any problem in the world of ELT taking up the inclusion of ‘life skills’? I think there is. The first is one of definition. Creativity and critical thinking are very poorly defined, meaning very different things to different people, so it is not always clear what is being taught. Following on from this, there is substantial debate about whether such skills can actually be taught at all, and, if they can, how they should be taught. It seems highly unlikely that the tokenistic way in which they are ‘taught’ in most published ELT courses can be of any positive impact. But this is not my main reservation, which is that, by and large, we have come to uncritically accept the idea that English language learning is mostly concerned with preparation for the workplace (see my earlier post ‘The EdTech Imaginary in ELT’). […]
Jun Yu & Nick Couldry (2020) Education as a domain of natural data extraction: analysing corporate discourse about educational tracking, Information, Communication & Society, DOI: 10.1080/1369118X.2020.1764604
‘Digital platforms and learning analytics are becoming increasingly widespread in the education sector: commercial corporations argue their benefits for teaching and learning, thereby endorsing the continuous automated collection and processing of student data for measurement, assessment, management, and identity formation. Largely missing in these discourses, however, are the potential costs of datafication for pupils’ and teachers’ agency and the meaning of education itself. This article explores the general discursive framing by which these surveillant practices in education have come to seem natural. Through a study of commercial suppliers of educational platforms, we show how the prevailing vision of datafication in their discourses categorises software systems, not teachers, as central to education, reimagining space, time, and agency within educational processes around the organisation of data systems and the demands of commercial data production. Not only does this legitimate the new connective environment of dataveillance (that is, surveillance through data processing), but it also naturalises a wider normative environment in which teachers and students are assigned new roles and responsibilities. In the process, the panoptic possibilities of ubiquitous commercial access to personal educational data are presented as part of a virtuous circle of knowledge production and even training for good citizenship. This broader rethinking of education through surveillance must itself be critiqued.’
[…] Schleicher’s presentation for DEFI was a good opportunity to look again at the way in which organisations like the OECD are shaping educational discourse (see my post about the EdTech imaginary and ELT). […]
For anyone interested in the idea of the technological imaginary in education, the following is an interesting read: Friesen, N. (2020). The technological imaginary in education: Myth and enlightenment in ‘personalized learning’. In M. Stocchetti (Ed.), The digital age and its discontents: Critical reflections in education (pp. 141–160). Helsinki: Helsinki University Press. https://doi.org/10.33134/HUP-4-8