Posts Tagged ‘social emotional learning’

I noted in a recent post about current trends in ELT that mindfulness has been getting a fair amount of attention recently. Here are three recent examples:

  • Pearson recently produced the Pearson Experiences: A Pocket Guide to Mindfulness, written by Amy Malloy. Amy has written also written a series of blog posts for Pearson on the topic and she is a Pearson-sponsored speaker (Why use mindfulness in the classroom?) at the English Australia Ed-Tech SIG Online Symposium this week.
  • Russell Stannard has written two posts for Express Publishing (here and here)
  • Sarah Mercer and Tammy Gregersen’s new book, ‘Teacher Wellbeing’ (OUP, 2020) includes a section in which they recommend mindfulness practices to teachers as a buffer against stress and as a way to promote wellbeing.

The claims

Definitions of mindfulness often vary slightly, but the following from Amy Malloy is typical: ‘mindfulness is about the awareness that comes from consciously focussing on the present moment’. Claims for the value of mindfulness practices also vary slightly. Besides the general improvements to wellbeing suggested by Sarah and Tammy, attention, concentration and resilience are also commonly mentioned.

Amy: [Mindfulness] develops [children’s] brains, which in turn helps them find it easier to calm down and stay calm. … It changes our brains for the better. …. [Mindfulness] helps children concentrate more easily on classroom activities.

Russell: Students going through mindfulness training have increased levels of determination and willpower, they are less likely to give up if they find something difficult … Mindfulness has been shown to improve concentration. Students are able to study for longer periods of time and are more focused … Studies have shown that practicing mindfulness can lead to reduced levels of anxiety and stress.

In addition to the behavioural changes that mindfulness can supposedly bring about, both Amy and Russell refer to neurological changes:

Amy: Studies have shown that the people who regularly practise mindfulness develop the areas of the brain associated with patience, compassion, focus, concentration and emotional regulation.

Russell: At the route of our current understanding of mindfulness is brain plasticity. … in probably the most famous neuroimaging research project, scientists took a group of people and found that by doing a programme of 8 weeks of mindfulness training based around gratitude, they could actually increase the size of the areas of the brain generally associated with happiness.

Supporting evidence

In her pocket guide for Pearson, Amy provides no references to support her claims.

In Russell’s first post, he links to a piece of research which looked at the self-reported psychological impact of a happiness training programme developed by a German cabaret artist and talk show host. The programme wasn’t specifically mindfulness-oriented, so tells us nothing about mindfulness, but it is also highly suspect as a piece of research, not least because one of the co-authors is the cabaret artist himself. His second link is to an article about human attention, a long-studied area of psychology, but this has nothing to do with mindfulness, although Russell implies that there is a connection. His third link is to a very selective review of research into mindfulness, written by two mindfulness enthusiasts. It’s not so much a review of research as a selection of articles which support mindfulness advocacy.

In his second post, Russell links to a review of mindfulness-based interventions (MBIs) in education. Appearing in the ‘Mindfulness’ journal, it is obviously in broad support of MBIs, but its conclusions are hedged: ‘Research on the neurobiology of mindfulness in adults suggests that sustained mindfulness practice can ….’ ‘mindfulness training holds promise for being one such intervention for teachers.’ His second link is to a masterpiece of pseudo-science delivered by Joe Dispenza, author of many titles including ‘Becoming Supernatural: How Common People are Doing the Uncommon’ and ‘Breaking the Habit of Being Yourself’. Russell’s 3rd link is to an interview with Matthieu Ricard, one of the Dalai Lama’s translators. Interestingly, but not in this interview, Ricard is very dismissive of secular mindfulness (‘Buddhist meditation without the Buddhism’). His fourth link is to a video presentation about mindfulness from Diana Winston of UCLA. The presenter doesn’t give citations for the research she mentions (so I can’t follow them up): instead, she plugs her own book.

Sarah and Tammy’s three references are not much better. The first is to a self-help book, called ‘Every Teacher Matters: Inspiring Well-Being through Mindfulness’ by K. Lovewell (2012), whose other work includes ‘The Little Book of Self-Compassion: Learn to be your own Best Friend’. The second (Cresswell, J. D. & Lindsay, E.K. (2014). How does mindfulness training affect health? A mindfulness stress buffering account. Current Directions in Psychological Science 23 (6): pp. 401-407) is more solid, but a little dated now. The third (Garland, E., Gaylord, S.A. & Fredrickson, B. L. (2011). Positive Reappraisal Mediates the Stress-Reductive Effects of Mindfulness: An Upward Spiral Process. Mindfulness 2 (1): pp. 59 – 67) is an interesting piece, but of limited value since there was no control group in the research and it tells us nothing about MBIs per se.

The supporting evidence provided by these writers for the claims they make is thin, to say the least. It is almost as if the truth of the claims is self-evident, and for these writers (all of whom use mindfulness practices themselves) there is clearly a personal authentication. But, not having had an epiphany myself and being somewhat reluctant to roll a raisin around my mouth, concentrating on its texture and flavours, fully focussing on the process of eating it (as recommended by Sarah and Tammy), I will, instead, consciously focus on the present moment of research.

Mindfulness and research

The first thing to know is that there has been a lot of research into mindfulness in recent years. The second thing to know is that much of it is poor quality. Here’s why:

  • There is no universally accepted technical definition of ‘mindfulness’ nor any broad agreement about detailed aspects of the underlying concept to which it refers (Van Dam, N. T. et al. (2018). Mind the Hype: A Critical Evaluation and Prescriptive Agenda for Research on Mindfulness and Meditation. Perspectives on Psychological Science 13: pp. 36 – 61)
  • To date, there are at least nine different psychometric questionnaires, all of which define and measure mindfulness differently (Purser, R.E. (2019). McMindfulness. Repeater Books. p.128)
  • Mindfulness research tends to rely on self-reporting, which is notoriously unreliable.
  • The majority of studies did not utilize randomized control groups (Goyal, M., Singh, S., Sibinga, E.S., et al. (201). Meditation Programs for Psychological Stress and Well-being: A Systematic Review and Meta-analysis. JAMA Intern Med. 2014. doi:10.1001/ jamainternmed.2013.13018).
  • Early meditation studies were mostly cross-sectional studies: that is, they compared data from a group of meditators with data from a control group at one point in time. A cross-sectional study design precludes causal attribution. (Tang, Y., Hölzel, B. & Posner, M. (2015). The neuroscience of mindfulness meditation. Nature Reviews Neuroscience 16, 213–225)
  • Sample sizes tend to be small and there is often no active control group. There are few randomized controlled trials (Dunning, D.L., Griffiths, K., Kuyken, W., Crane, C., Foulkes, L., Parker, J. and Dalgleish, T. (2019), Research Review: The effects of mindfulness‐based interventions on cognition and mental health in children and adolescents – a meta‐analysis of randomized controlled trials. (Journal of Child Psychology and Psychiatry, 60: 244-258. doi:10.1111/jcpp.12980)
  • There is a relatively strong bias towards the publication of positive or significant results (Coronado-Montoya, S., Levis, A.W., Kwakkenbos, L., Steele, R.J., Turner, E.H. & Thombs, B.D. (2016). Reporting of Positive Results in Randomized Controlled Trials of Mindfulness-Based Mental Health Interventions. PLoS ONE 11(4): e0153220. https://doi.org/10.1371/journal.pone.0153220)
  • More recent years have not seen significant improvements in the rigorousness of research (Goldberg SB, Tucker RP, Greene PA, Simpson TL, Kearney DJ, Davidson RJ (2017). Is mindfulness research methodology improving over time? A systematic review. PLoS ONE 12(10): e0187298).

 

The overall quality of the research into mindfulness is so poor that a group of fifteen researchers came together to write a paper entitled ‘Mind the Hype: A Critical Evaluation and Prescriptive Agenda for Research on Mindfulness and Meditation’ (Van Dam, N. T. et al. (2018). Mind the Hype: A Critical Evaluation and Prescriptive Agenda for Research on Mindfulness and Meditation. Perspectives on Psychological Science 13: pp. 36 – 61).

So, the research is problematic and replication is needed, but it does broadly support the claim that mindfulness meditation exerts beneficial effects on physical and mental health, and cognitive performance (Tang, Y., Hölzel, B. & Posner, M. (2015). The neuroscience of mindfulness meditation. Nature Reviews Neuroscience 16, 213–225). The italicized broadly is important here. As one of the leaders of the British Mindfulness in Schools Project (which has trained thousands of teachers in the UK) puts it, ‘research on mindfulness in schools is still in its infancy, particularly in relation to impacts on behaviour, academic performance and physical health. It can best be described as ‘promising’ and ‘worth trying’ (Weare, K. (2018). Evidence for the Impact of Mindfulness on Children and Young People. The Mindfulness in Schools Project). We don’t know what kind of MBIs are most effective, what kind of ‘dosage’ should be administered, what kinds of students it is (and is not) appropriate for, whether instructor training is significant or what cost-benefits it might bring. In short, there is more that we do not know than we know.

One systematic review, for example, found that MBIs had ‘small, positive effects on cognitive and socioemotional processes but these effects were not seen for behavioral or academic outcomes’. What happened to the promises of improved concentration, calmer behaviour and willpower? The review concludes that ‘the evidence from this review urges caution in the widespread adoption of MBIs and encourages rigorous evaluation of the practice should schools choose to implement it’ (Maynard, B. R., Solis, M., Miller, V. & Brendel, K. E. (2017). Mindfulness-based interventions for improving cognition, academic achievement, behavior and socio-emotional functioning of primary and secondary students. A Campbell Systematic Review 2017:5).

What about the claims for neurological change? As a general rule, references to neuroscience by educators should be taken with skepticism. Whilst it appears that ‘mindfulness meditation might cause neuroplastic changes in the structure and function of brain regions involved in regulation of attention, emotion and self-awareness’ (Tang, Y., Hölzel, B. & Posner, M. (2015). The neuroscience of mindfulness meditation. Nature Reviews Neuroscience 16, 213–225), this doesn’t really tell us very much. A complex mental state like mindfulness ‘is likely to be supported by the large-scale brain networks’ (ibid) and insights derived from fMRI scans of particular parts of the brain provide us with, at best, only a trivial understanding of what is going on. Without a clear definition of what mindfulness actually is, it is going to be some time before we unravel the neural mechanisms underpinning it. If, in fact, we ever do. By way of comparison, you might be interested in reading about neuroscientific studies into prayer , which also appears to correlate with enhanced wellbeing.

Rather than leaving things with the research, I’d like to leave you with a few more short mindfulness raisins to chew on.

Mindfulness and money

As Russell says in his blog post, ‘research in science doesn’t come out of a vacuum’. Indeed, it tends to follow the money. It is estimated that mindfulness is now ‘a $4 billion industry’ (Purser, R.E. (2019). McMindfulness. Repeater Books. p.13): ‘More than 100,000 books for sale on Amazon have a variant of ‘mindfulness’ in their title, touting the benefits of Mindful Parenting, Mindful Eating, Mindful Teaching, Mindful Therapy, Mindful Leadership, Mindful Finance, a Mindful Nation, and Mindful Dog Owners, to name just a few. There is also The Mindfulness Coloring Book, a bestselling genre in itself. Besides books, there are workshops, online courses, glossy magazines, documentary films, smartphone apps, bells, cushions, bracelets, beauty products and other paraphernalia, as well as a lucrative and burgeoning conference circuit’.

It is precisely because so much money is at stake that so much research has been funded. More proof is desperately needed, and it is sadly unforthcoming. Meanwhile, in the immortal words of Kayleigh McEnany, ‘science should not stand in the way.’

Minefulness and the individual

Mindfulness may be aptly described as a ‘technology of the self’. Ronald Purser, the author of ‘McMindfulness’, puts it like this: ‘Rather than discussing how attention is monetized and manipulated by corporations such as Google, Facebook, Twitter and Apple, [mindfulness advocates] locate crisis in our minds. It is not the nature of the capitalist system that is inherently problematic; rather, it is the failure of individuals to be mindful and resilient in a precarious and uncertain economy. Then they sell us solutions that make us contented mindful capitalists’.

It is this focus on the individual that makes it so appealing to right-wing foundations (e.g. the Templeton Foundation) that fund the research into mindfulness. For more on this topic, see my post about grit .

Mindfulness and religion

It is striking how often mindfulness advocates, like Amy, feel the need to insist that mindfulness is not a religious practice. Historically, of course, mindfulness comes direct from a Buddhist tradition, but in its present Western incarnation, it is a curious hybrid. Jon Kabat-Zinn  who, more than anyone else, has transformed mindfulness into a marketable commodity, is profoundly ambiguous on the topic. Buddhists, like Matthieu Ricard or David Forbes (author of ‘Mindfulness and its Discontents’, Fernwood Publishing, 2019), have little time for the cultural appropriation of the Pali term ‘Sati’, especially when mindfulness is employed by the American military for training for snipers. Others, like Goldie Hawn, whose MindUP programme sells well in the US, are quite clear about their religious affiliation and their desire to bring Buddhism into schools through the back door.

I personally find it hard to see the banging of Tibetan bowls as anything other than a religious act, but I am less bothered by this than those American school districts who saw MBIs as ‘covert religious indoctrination’ and banned them. Having said that, why not promote more prayer in schools if the ‘neuroscience’ supports it?

Clare is a busy teacher

Image from Andrew Percival , inspired by The Ladybird Book of Mindfulness and similar titles.

Around 25 years ago, when I worked at International House London, I used to teach a course called ‘Current Trends in ELT’. I no longer have records of the time so I can’t be 100% sure what was included in the course, but task-based learning, the ‘Lexical Approach’, the use of corpora, English as a Lingua Franca, learner autonomy / centredness, reflective practice and technology (CALL and CD-ROMs) were all probably part of it. I see that IH London still offers this course (next available course in January 2021) and I am struck by how similar the list of contents is. Only ‘emerging language’, CLIL, DOGME and motivation are clearly different from the menu of 25 years ago.

The term ‘current trends’ has always been a good hook to sell a product. Each year, any number of ELT conferences chooses it as their theme. Coursebooks, like ‘Cutting Edge’ or ‘Innovations’, suggest in their titles something fresh and appealing. And, since 2003, the British Council has used its English Language Teaching Innovation Awards to position itself as forward-thinking and innovative.

You could be forgiven for wondering what is especially innovative about many of the ELTon award-winners, or indeed, why neophilia actually matters at all. The problem, in a relatively limited world like language teaching, is that only so much innovation is either possible or desirable.

A year after the ELTons appeared, Adrian Underhill wrote an article about ‘Trends in English Language Teaching Today’. Almost ten years after I was teaching ‘current trends’, Adrian’s list included the use of corpora, English as a Lingua Franca, reflective practice and learner-centredness. His main guess was that practitioners would be working more with ‘the fuzzy, the unclear, the unfinished’. He hadn’t reckoned on the influence of the CEFR, Pearson’s Global Scale of English and our current obsession with measuring everything!

Jump just over ten years and Chia Suan Chong offered a listicle of ‘Ten innovations that have changed English language teaching for the British Council. Most of these were technological developments (platforms, online CPD, mobile learning) but a significant newcomer to the list was ‘soft skills’ (especially critical thinking).

Zooming forward nearer to the present, Chia then offered her list of ‘Ten trends and innovations in English language teaching for 2018’ in another post for the British Council. English as a Lingua Franca was still there, but gone were task-based learning and the ‘Lexical Approach’, corpora, learner-centredness and reflective practice. In their place came SpLNs, multi-literacies, inquiry-based learning and, above all, more about technology – platforms, mobile and blended learning, gamification.

I decided to explore current ‘current trends’ by taking a look at the last twelve months of blog posts from the four biggest UK ELT publishers. Posts such as these are interesting in two ways: (1) they are an attempt to capture what is perceived as ‘new’ and therefore more likely to attract clicks, and (2) they are also an attempt to set an agenda – they reflect what these commercial organisations would like us to be talking and thinking about. The posts reflect reasonably well the sorts of topics that are chosen for webinars, whether directly hosted or sponsored.

The most immediate and unsurprising observation is that technology is ubiquitous. No longer one among a number of topics, technology now informs (almost) all other topics. Before I draw a few conclusion, here are more detailed notes.

Pearson English blog

Along with other publishers, Pearson were keen to show how supportive to teachers they were, and the months following the appearance of the pandemic saw a greater number than normal of blog posts that did not focus on particular Pearson products. Over the last twelve months as a whole, Pearson made strenuous efforts to draw attention to their Global Scale of English and the Pearson Test of English. Assessment of one kind or another was never far away. But the other big themes of the last twelve months have been ‘soft / 21st century skills (creativity, critical thinking, collaboration, leadership, etc.), and aspects of social and emotional learning (especially engagement / motivation, anxiety and mindfulness). Three other topics also featured more than once: mediation, personalization and SpLN (dyslexia).

OUP ELT Global blog

The OUP blog has, on the whole, longer, rather more informative posts than Pearson. They also tend to be less obviously product-oriented, and fewer are written by in-house marketing people. The main message that comes across is the putative importance of ‘soft / 21st century skills’, which Oxford likes to call ‘global skills’ (along with the assessment of these skills). One post manages to pack three buzzwords into one title: ‘Global Skills – Create Empowered 21st Century Learners’. As with Pearson, ‘engagement / engaging’ is probably the most over-used word in the last twelve months. In the social and emotional area, OUP focuses on teacher well-being, rather than mindfulness (although, of course, mindfulness is a path to this well-being). There is also an interest in inquiry-based learning, literacies (digital and assessment), formative assessment and blended learning.

Macmillan English blog

The Macmillan English ‘Advancing Learning’ blog is a much less corporate beast than the Pearson and OUP blogs. There have been relatively few posts in the last twelve months, and no clear message emerges. The last year has seen posts on the Image Conference, preparing for IELTS, student retention, extensive reading, ELF pronunciation, drama, mindfulness, Zoom, EMI, and collaboration skills.

CUP World of Better Learning blog

The CUP blog, like Macmillan’s, is an eclectic affair, with no clearly discernible messages beyond supporting teachers with tips and tools to deal with the shift to online teaching. Motivation and engagement are fairly prominent (with Sarah Mercer contributing both here and at OUP). Well-being (and the inevitable nod to mindfulness) gets a look-in. Other topics include SpLNs, video and ELF pronunciation (with Laura Patsko contributing both here and at the Macmillan site).

Macro trends

My survey has certainly not been ‘scientific’, but I think it allows us to note a few macro-trends. Here are my thoughts:

  • Measurement of language and skills (both learning and teaching skills) has become central to many of our current concerns.
  • We are now much less interested in issues which are unique to language learning and teaching (e.g. task-based learning, the ‘Lexical Approach’, corpora) than we used to be.
  • Current concerns reflect much more closely the major concerns of general education (measurement, 21st century skills, social-emotional learning) than they used to. It is no coincidence that these reflect the priorities of those who shape global educational policy (OECD, World Bank, etc.).
  • 25 years ago, current trends were more like zones of interest. They were areas to explore, research and critique further. As such, we might think of them as areas of exploratory practice (‘Exploratory Practice’ itself was a ‘current trend’ in the mid 1990s). Current ‘current trends’ are much more enshrined. They are things to be implemented, and exploration of them concerns the ‘how’, not the ‘whether’.

Definition of gritGrit book cover

from Quartz at Work magazine

 

Grit is on the up. You may have come across articles like ‘How to Be Gritty in the Time of COVID-19’ or ‘Rediscovering the meaning of grit during COVID-19’ . If you still want more, there are new videos from Angela Duckworth herself where we can learn how to find our grit in the face of the pandemic.

Schools and educational authorities love grit. Its simple, upbeat message (‘Yes, you can’) has won over hearts and minds. Back in 2014, the British minister for education announced a £5million plan to encourage teaching ‘character and resilience’ in schools – specifically looking at making Britain’s pupils ‘grittier’. The spending on grit hasn’t stopped since.

The publishers of Duckworth’s book paid a seven-figure sum to acquire the US rights, and sales have proved the wisdom of the investment. Her TED talk has had over 6.5 million views on YouTube, although it’s worth looking at the comments to see why many people have been watching it.

Youtube comments

The world of English language teaching, always on the lookout for a new bandwagon to jump onto, is starting to catch up with the wider world of education. Luke Plonsky, an eminent SLA scholar, specialist in meta-analyses and grit enthusiast, has a bibliography of grit studies related to L2 learning, that he deems worthy of consideration. Here’s a summary, by year, of those publications. More details will follow in the next section.

Plonsky biblio

We can expect interest in ‘grit’ to continue growing, and this may be accelerated by the publication this year of Engaging Language Learners in Contemporary Classrooms by Sarah Mercer and Zoltán Dörnyei. In this book, the authors argue that a ‘facilitative mindset’ is required for learner engagement. They enumerate five interrelated principles for developing a ‘facilitative mindset’: promote a sense of competence, foster a growth mindset, promote learners’ sense of ownership and control, develop proactive learners and, develop gritty learners. After a brief discussion of grit, they write: ‘Thankfully, grit can be learnt and developed’ (p.38).

Unfortunately, they don’t provide any evidence at all for this. Unfortunately, too, this oversight is easy to explain. Such evidence as there is does not lend unequivocal support to the claim. Two studies that should have been mentioned in this book are ‘Much ado about grit: A meta-analytic synthesis of the grit literature’ (Credé et al, 2017) and ‘What shall we do about grit? A critical review of what we know and what we don’t know’ (Credé, 2018). The authors found that ‘grit as it is currently measured does not appear to be particularly predictive of success and performance’ (Credé et al, 2017) and that there is no support for the claim that ‘grit is likely to be responsive to interventions’ (Credé, 2018). In the L2 learning context, Teimouri et al (2020) concluded that more research in SLA substantiating the role of grit in L2 contexts was needed before any grit interventions can be recommended.

It has to be said that such results are hardly surprising. If, as Duckworth claims, ‘grit’ is a combination of passion and persistence, how on earth can the passion part of it be susceptible to educational interventions? ‘If there is one thing that cannot be learned, it’s passion. A person can have it and develop it, but learn it? Sadly, not’. (De Bruyckere et al., 2020: 83)

Even Duckworth herself is not convinced. In an interview on a Freakonomics podcast, she states that she hopes it’s something people can learn, but also admits not having enough proof to confirm that they can (Kirschner & Neelen, 2016)!

Is ‘grit’ a thing?

Marc Jones, in a 2016 blog post entitled ‘Gritty Politti: Grit, Growth Mindset and Neoliberal Language Teaching’, writes that ‘Grit is so difficult to define that it takes Duckworth (2016) the best part of a book to describe it adequately’. Yes, ‘grit’ is passion and persistence (or perseverance), but it’s also conscientiousness, practice and hope. Credé et al (2017) found that ‘grit is very strongly correlated with conscientiousness’ (which has already been widely studied in the educational literature). Why lump this together with passion? Another study (Muenks et al., 2017) found that ‘Students’ grit overlapped empirically with their concurrently reported self-control, self-regulation, and engagement. Students’ perseverance of effort (but not their consistency of interests) predicted their later grades, although other self-regulation and engagement variables were stronger predictors of students’ grades than was grit’. Credé (2018) concluded that ‘there appears to be no reason to accept the combination of perseverance and passion for long-term goals into a single grit construct’.

The L2 learning research listed in Plonsky’s bibliography does not offer much in support of ‘grit’, either. Many of the studies identified problems with ‘grit’ as a construct, but, even when accepting it, did not find it to be of much value. Wei et al. (2019) found a positive but weak correlation between grit and English language course grades. Yamashita (2018) found no relationship between learners’ grit and their course grades. Taşpinar & Külekçi (2018) found that students’ grit levels and academic achievement scores did not relate to each other (but still found that ‘grit, perseverance, and tenacity are the essential elements that impact learners’ ability to succeed to be prepared for the demands of today’s world’!).

There are, then, grounds for suspecting that Duckworth and her supporters have fallen foul of the ‘jangle fallacy’ – the erroneous assumption that two identical or almost identical things are different because they are labelled differently. This would also help to explain the lack of empirical support for the notion of ‘grit’. Not only are the numerous variables insufficiently differentiated, but the measures of ‘grit’ (such as Duckworth’s Grit-S measure) do not adequately target some of these variables (e.g. long-term goals, where ‘long-term’ is not defined) (Muenks et al., 2017). In addition, these measures are self-reporting and not, therefore, terribly reliable.

Referring to more general approaches to character education, one report (Gutman & Schoon, 2012) has argued that there is little empirical evidence of a causal relationship between self-concept and educational outcomes. Taking this one step further, Kathryn Ecclestone (Ecclestone, 2012) suggests that at best, the concepts and evidence that serve as the basis of these interventions are inconclusive and fragmented; ‘at worst, [they are] prey to ‘advocacy science’ or, in [their] worst manifestations, to simple entrepreneurship that competes for publicly funded interventions’ (cited in Cabanas & Illouz, 2019: 80).

Criticisms of ‘grit’

Given the lack of supporting research, any practical application of ‘grit’ ideas is premature. Duckworth herself, in an article entitled ‘Don’t Believe the Hype About Grit, Pleads the Scientist Behind the Concept’ (Dahl, 2016), cautions against hasty applications:

[By placing too much emphasis on grit, the danger is] that grit becomes a scapegoat — another reason to blame kids for not doing well, or to say that we don’t have a responsibility as a society to help them. [She worries that some interpretations of her work might make a student’s failure seem like his problem, as if he just didn’t work hard enough.] I think to separate and pit against each other character strengths on the one hand — like grit — and situational opportunities on the other is a false dichotomy […] Kids need to develop character, and they need our support in doing so.

Marc Jones, in the blog mentioned above, writes that ‘to me, grit is simply another tool for attacking the poor and the other’. You won’t win any prizes for guessing which kinds of students are most likely to be the targets of grit interventions. A clue: think of the ‘no-nonsense’ charters in the US and academies in the UK. This is what Kenneth Saltzman has to say:

‘Grit’ is a pedagogy of control that is predicated upon a promise made to poor children that if they learnt the tools of self-control and learnt to endure drudgery, then they can compete with rich children for scarce economic resources. (Saltzman, 2017: 38)

[It] is a behaviourist form of learned self-control targeting poor students of color and has been popularized post-crisis in the wake of educational privatization and defunding as the cure for poverty. [It] is designed to suggest that individual resilience and self-reliance can overcome social violence and unsupportive social contexts in the era of the shredded social state. (Saltzman, 2017: 15)

Grit is misrepresented by proponents as opening a world of individual choices rather than discussed as a mode of educational and social control in the austere world of work defined by fewer and fewer choices as secure public sector work is scaled back, unemployment continuing at high levels. (Saltzman, 2017: 49)

Whilst ‘grit’ is often presented as a way of dealing with structural inequalities in schools, critics see it as more of a problem than a solution: ‘It’s the kids who are most impacted by, rebel against, or criticize the embedded racism and classism of their institutions that are being told to have more grit, that school is hard for everyone’ (EquiTEA, 2018). A widely cited article by Nicholas Tampio (2016) points out that ‘Duckworth celebrates educational models such as Beast at West Point that weed out people who don’t obey orders’. He continues ‘that is a disastrous model for education in a democracy. US schools ought to protect dreamers, inventors, rebels and entrepreneurs – not crush them in the name of grit’.

If you’re interested in reading more critics of grit, the blog ‘Debunked!’ is an excellent source of links.

Measuring grit

Analyses of emotional behaviour have become central to economic analysis and, beginning in the 1990s, there have been constant efforts to create ‘formal instruments of classification of emotional behaviour and the elaboration of the notion of emotional competence’ (Illouz, 2007: 64). The measurement and manipulation of various aspects of ‘emotional intelligence’ have become crucial as ways ‘to control, predict, and boost performance’ (Illouz, 2007: 65). An article in the Journal of Benefit-Cost Analysis (Belfield et al., 2015) makes the economic importance of emotions very clear. Entitled ‘The Economic Value of Social and Emotional Learning’, it examines the economic value of these skills within a benefit-cost analysis (BCA) framework, and finds that the benefits of [social and emotional learning] interventions substantially outweigh the costs.

In recent years, the OECD has commissioned a number of reports on social and emotional learning and, as with everything connected with the OECD, is interested in measuringnon-cognitive skills such as perseverance (“grit”), conscientiousness, self-control, trust, attentiveness, self-esteem and self-efficacy, resilience to adversity, openness to experience, empathy, humility, tolerance of diverse opinions and the ability to engage productively in society’ (Kautz et al., 2014: 9). The measurement of personality factors will feature in the OECD’s PISA programme. Elsewhere, Ben Williamson reports that ‘US schools [are] now under pressure—following the introduction of the Every Student Succeeds Act in 2015—to provide measurable evidence of progress on the development of students’ non-academic learning’ (Williamson, 2017).

Grit, which ‘starts and ends with the lone individual as economic actor, worker, and consumer’ (Saltzman, 2017: 50), is a recent addition to the categories of emotional competence, and it should come as no surprise that educational authorities have so wholeheartedly embraced it. It is the claim that something (i.e. ‘grit’) can be taught and developed that leads directly to the desire to measure it. In a world where everything must be accountable, we need to know how effective and cost-effective our grit interventions have been.

The idea of measuring personality constructs like ‘grit’ worries even Angela Duckworth. She writes (Duckworth, 2016):

These days, however, I worry I’ve contributed, inadvertently, to an idea I vigorously oppose: high-stakes character assessment. New federal legislation can be interpreted as encouraging states and schools to incorporate measures of character into their accountability systems. This year, nine California school districts will begin doing this. But we’re nowhere near ready — and perhaps never will be — to use feedback on character as a metric for judging the effectiveness of teachers and schools. We shouldn’t be rewarding or punishing schools for how students perform on these measures.

Diane Ravitch (Ravitch, 2016) makes the point rather more forcefully: ‘The urge to quantify the unmeasurable must be recognized for what it is: stupid; arrogant; harmful; foolish, yet another way to standardize our beings’. But, like it or not, attempts to measure ‘grit’ and ‘grit’ interventions are unlikely to go away any time soon.

‘Grit’ and technology

Whenever there is talk about educational measurement and metrics, we are never far away from the world of edtech. It may not have escaped your notice that the OECD and the US Department of State for Education, enthusiasts for promoting ‘grit’, are also major players in the promotion of the datafication of education. The same holds true for organisations like the World Education Forum, the World Bank and the various philanthro-capitalist foundations to which I have referred so often in this blog. Advocacy of social and emotional learning goes hand in hand with edtech advocacy.

Two fascinating articles by Ben Williamson (2017; 2019) focus on ClassDojo, which, according to company information, reaches more than 10 million children globally every day. The founding directors of ClassDojo, writes Ben Williamson (2017), ‘explicitly describe its purpose as promoting ‘character development’ in schools and it is underpinned by particular psychological concepts from character research. Its website approvingly cites the journalist Paul Tough, author of two books on promoting ‘grit’ and ‘character’ in children, and is informed by character research conducted with the US network of KIPP charter schools (Knowledge is Power Program)’. In a circular process, ClassDojo has also ‘helped distribute and popularise concepts such as growth mindset, grit and mindfulness’ (Williamson, 2019).

The connections between ‘grit’ and edtech are especially visible when we focus on Stanford and Silicon Valley. ClassDojo was born in Palo Alto. Duckworth was a consulting scholar at Stanford 2014 -15, where Carol Dweck is a Professor of Psychology. Dweck is the big name behind growth mindset theory, which, as Sarah Mercer and Zoltán Dörnyei indicate, is closely related to ‘grit’. Dweck is also the co-founder of MindsetWorks, whose ‘Brainology’ product is ‘an online interactive program in which middle school students learn about how the brain works, how to strengthen their own brains, and how to ….’. Stanford is also home to the Stanford Lytics Lab, ‘which has begun applying new data analytics techniques to the measurement of non-cognitive learning factors including perseverance, grit, emotional state, motivation and self-regulation’, as well as the Persuasive Technologies Lab, ‘which focuses on the development of machines designed to influence human beliefs and behaviors across domains including health, business, safety, and education’ (Williamson, 2017). The Professor of Education Emeritus at Stanford is Linda Darling-Hammond, one of the most influential educators in the US. Darling-Hammond is known, among many other things, for collaborating with Pearson to develop the edTPA, ‘a nationally available, performance-based assessment for measuring the effectiveness of teacher candidates’. She is also a strong advocate of social-emotional learning initiatives and extols the virtues of ‘developing grit and a growth mindset’ (Hamadi & Darling-Hammond, 2015).

The funding of grit

Angela Duckworth’s Character Lab (‘Our mission is to advance scientific insights that help kids thrive’) is funded by, among others, the Chan Zuckerberg Initiative, the Bezos Family Foundation and Stanford’s Mindset Scholars Network. Precisely how much money Character Lab has is difficult to ascertain, but the latest grant from the Chan Zuckerberg Initiative was worth $1,912,000 to cover the period 2018 – 2021. Covering the same period, the John Templeton Foundation, donated $3,717,258 , the purpose of the grant being to ‘make character development fast, frictionless, and fruitful’.

In an earlier period (2015 – 2018), the Walton Family Foundation pledged $6.5 millionto promote and measure character education, social-emotional learning, and grit’, with part of this sum going to Character Lab and part going to similar research at Harvard Graduate School of Education. Character Lab also received $1,300,000 from the Overdeck Family Foundation for the same period.

It is not, therefore, an overstatement to say that ‘grit’ is massively funded. The funders, by and large, are the same people who have spent huge sums promoting personalized learning through technology (see my blog post Personalized learning: Hydra and the power of ambiguity). Whatever else it might be, ‘grit’ is certainly ‘a commercial tech interest’ (as Ben Williamson put it in a recent tweet).

Postscript

In the 2010 Cohen brothers’ film, ‘True Grit’, the delinquent ‘kid’, Moon, is knifed by his partner, Quincy. Turning to Rooster Cogburn, the man of true grit, Moon begs for help. In response, Cogburn looks at the dying kid and deadpans ‘I can do nothing for you, son’.

References

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