Multimodality and modals

My attention was recently drawn (thanks to Grzegorz Śpiewak) to a recent free publication from OUP. It’s called ‘Multimodality in ELT: Communication skills for today’s generation’ (Donaghy et al., 2023) and it’s what OUP likes to call a ‘position paper’: it offers ‘evidence-based recommendations to support educators and learners in their future success’. Its topic is multimodal (or multimedia) literacy, a term used to describe the importance for learners of being able ‘not just to understand but to create multimedia messages, integrating text with images, sounds and video to suit a variety of communicative purposes and reach a range of target audiences’ (Dudeney et al., 2013: 13).

Grzegorz noted the author of this paper’s ‘positively charged, unhedged language to describe what is arguably a most complex problem area’. As an example, he takes the summary of the first section and circles questionable and / or unsubstantiated claims. It’s just one example from a text that reads more like a ‘manifesto’ than a balanced piece of evidence-reporting. The verb ‘need’ (in the sense of ‘must’, as in ‘teachers / learners / students need to …’) appears no less than 57 times. The modal ‘should’ (as in ‘teachers / learners / students should …’) clocks up 27 appearances.

What is it then that we all need to do? Essentially, the argument is that English language teachers need to develop their students’ multimodal literacy by incorporating more multimodal texts and tasks (videos and images) in all their lessons. The main reason for this appears to be that, in today’s digital age, communication is more often multimodal than not (i.e. monomodal written or spoken text). As an addendum, we are told that multimodal classroom practices are a ‘fundamental part of inclusive teaching’ in classes with ‘learners with learning difficulties and disabilities’. In case you thought it was ironic that such an argument would be put forward in a flat monomodal pdf, OUP also offers the same content through a multimodal ‘course’ with text, video and interactive tasks.

It might all be pretty persuasive, if it weren’t so overstated. Here are a few of the complex problem areas.

What exactly is multimodal literacy?

We are told in the paper that there are five modes of communication: linguistic, visual, aural, gestural and spatial. Multimodal literacy consists, apparently, of the ability

• to ‘view’ multimodal texts (noticing the different modes, and, for basic literacy, responding to the text on an emotional level, and, for more advanced literacy, respond to it critically)
• to ‘represent’ ideas and information in a multimodal way (posters, storyboards, memes, etc.)

I find this frustratingly imprecise. First: ‘viewing’. Noticing modes and reacting emotionally to a multimedia artefact do not take anyone very far on the path towards multimodal literacy, even if they are necessary first steps. It is only when we move towards a critical response (understanding the relative significance of different modes and problematizing our initial emotional response) that we can really talk about literacy (see the ‘critical literacy’ of Pegrum et al., 2018). We’re basically talking about critical thinking, a concept as vague and contested as any out there. Responding to a multimedia artefact ‘critically’ can mean more or less anything and everything.

Next: ‘representing’. What is the relative importance of ‘viewing’ and ‘representing’? What kinds of representations (artefacts) are important, and which are not? Presumably, they are not all of equal importance. And, whichever artefact is chosen as the focus, a whole range of technical skills will be needed to produce the artefact in question. So, precisely what kind of representing are we talking about?

Priorities in the ELT classroom

The Oxford authors write that ‘the main focus as English language teachers should obviously be on language’. I take this to mean that the ‘linguistic mode’ of communication should be our priority. This seems reasonable, since it’s hard to imagine any kind of digital literacy without some reading skills preceding it. But, again, the question of relative importance rears its ugly head. The time available for language leaning and teaching is always limited. Time that is devoted to the visual, aural, gestural or spatial modes of communication is time that is not devoted to the linguistic mode.

There are, too, presumably, some language teaching contexts (I’m thinking in particular about some adult, professional contexts) where the teaching of multimodal literacy would be completely inappropriate.

Multimodal literacy is a form of digital literacy. Writers about digital literacies like to say things like ‘digital literacies are as important to language learning as […] reading and writing skills’ or it is ‘crucial for language teaching to […] encompass the digital literacies which are increasingly central to learners’ […] lives’ (Pegrum et al, 2022). The question then arises: how important, in relative terms, are the various digital literacies? Where does multimodal literacy stand?

The Oxford authors summarise their view as follows:

There is a need for a greater presence of images, videos, and other multimodal texts in ELT coursebooks and a greater focus on using them as a starting point for analysis, evaluation, debate, and discussion.

My question to them is: greater than what? Typical contemporary courseware is already a whizzbang multimodal jamboree. There seem to me to be more pressing concerns with most courseware than supplementing it with visuals or clickables.

Evidence

The Oxford authors’ main interest is unquestionably in the use of video. They recommend extensive video viewing outside the classroom and digital story-telling activities inside. I’m fine with that, so long as classroom time isn’t wasted on getting to grips with a particular digital tool (e.g. a video editor, which, a year from now, will have been replaced by another video editor).

I’m fine with this because it involves learners doing meaningful things with language, and there is ample evidence to indicate that a good way to acquire language is to do meaningful things with it. However, I am less than convinced by the authors’ claim that such activities will strengthen ‘active and critical viewing, and effective and creative representing’. My scepticism derives firstly from my unease about the vagueness of the terms ‘viewing’ and ‘representing’, but I have bigger reservations.

There is much debate about the extent to which general critical thinking can be taught. General critical viewing has the same problems. I can apply critical viewing skills to some topics, because I have reasonable domain knowledge. In my case, it’s domain knowledge that activates my critical awareness of rhetorical devices, layout, choice of images and pull-out quotes, multimodal add-ons and so on. But without the domain knowledge, my critical viewing skills are likely to remain uncritical.

Perhaps most importantly of all, there is a lack of reliable research about ‘the extent to which language instructors should prioritize multimodality in the classroom’ (Kessler, 2022: 552). There are those, like the authors of this paper, who advocate for a ‘strong version’ of multimodality. Others go for a ‘weak version’ ‘in which non-linguistic modes should only minimally support or supplement linguistic instruction’ (Kessler, 2022: 552). And there are others who argue that multimodal activities may actually detract from or stifle L2 development (e.g. Manchón, 2017). In the circumstances, all the talk of ‘needs to’ and ‘should’ is more than a little premature.

Assessment

The authors of this Oxford paper rightly note that, if we are to adopt a multimodal approach, ‘it is important that assessment requirements take into account the multimodal nature of contemporary communication’. The trouble is that there are no widely used assessments (to my knowledge) that do this (including Oxford’s own tests). English language reading tests (like the Oxford Test of English) measure the comprehension of flat printed texts, as a proxy for reading skills. This is not the place to question the validity of such reading tests. Suffice to say that ‘little consensus exists as to what [the ability to read another language] entails, how it develops, and how progress in development can be monitored and fostered’ (Koda, 2021).

No doubt there are many people beavering away at trying to figure out how to assess multimodal literacy, but the challenges they face are not negligible. Twenty-first century digital (multimodal) literacy includes such things as knowing how to change the language of an online text to your own (and vice versa), how to bring up subtitles, how to convert written text to speech, how to generate audio scripts. All such skills may well be very valuable in this digital age, and all of them limit the need to learn another language.

Final thoughts

I can’t help but wonder why Oxford University Press should bring out a ‘position paper’ that is so at odds with their own publishing and assessing practices, and so at odds with the paper recently published in their flagship journal, ELT Journal. There must be some serious disconnect between the Marketing Department, which commissions papers such as these, and other departments within the company. Why did they allow such overstatement, when it is well known that many ELT practitioners (i.e. their customers) have the view that ‘linguistically based forms are (and should be) the only legitimate form of literacy’ (Choi & Yi, 2016)? Was it, perhaps, the second part of the title of this paper that appealed to the marketing people (‘Communication Skills for Today’s Generation’) and they just thought that ‘multimodality’ had a cool, contemporary ring to it? Or does the use of ‘multimodality’ help the marketing of courses like Headway and English File with additional multimedia bells and whistles? As I say, I can’t help but wonder.

If you want to find out more, I’d recommend the ELT Journal article, which you can access freely without giving your details to the marketing people.

Finally, it is perhaps time to question the logical connection between the fact that much reading these days is multimodal and the idea that multimodal literacy should be taught in a language classroom. Much reading that takes place online, especially with multimodal texts, could be called ‘hyper reading’, characterised as ‘sort of a brew of skimming and scanning on steroids’ (Baron, 2021: 12). Is this the kind of reading that should be promoted with language learners? Baron (2021) argues that the answer to this question depends on the level of reading skills of the learner. The lower the level, the less beneficial it is likely to be. But for ‘accomplished readers with high levels of prior knowledge about the topic’, hyper-reading may be a valuable approach. For many language learners, monomodal deep reading, which demands ‘slower, time-demanding cognitive and reflective functions’ (Baron, 2021: x – xi) may well be much more conducive to learning.

References

Baron, N. S. (2021) How We Read Now. Oxford: Oxford University Press

Choi, J. & Yi, Y. (2016) Teachers’ Integration of Multimodality into Classroom Practices for English Language Learners’ TESOL Journal, 7 (2): 3-4 – 327

Donaghy, K. (author), Karastathi, S. (consultant), Peachey, N. (consultant), (2023). Multimodality in ELT: Communication skills for today’s generation [PDF]. Oxford University Press. https://elt.oup.com/feature/global/expert/multimodality (registration needed)

Dudeney, G., Hockly, N. & Pegrum, M. (2013) Digital Literacies. Harlow: Pearson Education

Kessler, M. (2022) Multimodality. ELT Journal, 76 (4): 551 – 554

Koda, K. (2021) Assessment of Reading. https://doi.org/10.1002/9781405198431.wbeal0051.pub2

Manchón, R. M. (2017) The Potential Impact of Multimodal Composition on Language Learning. Journal of Second Language Writing, 38: 94 – 95

Pegrum, M., Dudeney, G. & Hockly, N. (2018) Digital Literacies Revisited. The European Journal of Applied Linguistics and TEFL, 7 (2): 3 – 24

Pegrum, M., Hockly, N. & Dudeney, G. (2022) Digital Literacies 2nd Edition. New York: Routledge

Doing critical thinking to others

There’s a video on YouTube from Oxford University Press in which the presenter, the author of a coursebook for primary English language learners (‘Oxford Discover’), describes an activity where students have a short time to write some sentences about a picture they have been shown. Then, working in pairs, they read aloud their partner’s sentences and award themselves points, with more points being given for sentences that others have not come up with. For lower level, young learners, it’s not a bad activity. It provides opportunities for varied skills practice of a limited kind and, if it works, may be quite fun and motivating. However, what I found interesting about the video is that it is entitled ‘How to teach critical thinking skills: speaking’ and the book that is being promoted claims to develop ‘21st Century Skills in critical thinking, communication, collaboration and creativity’. The presenter says that the activity achieves its critical thinking goals by promoting ‘both noticing and giving opinions, […] two very important critical thinking skills.’

Noticing (or observation) and giving opinions are often included in lists of critical thinking skills, but, for this to be the case, they must presumably be exercised in a critical way – some sort of reasoning must be involved. This is not the case here, so only the most uncritical understanding of critical thinking could consider this activity to have any connection to critical thinking. Whatever other benefits might accrue from it, it seems highly unlikely that the students’ ability to notice or express opinions will be developed.

My scepticism is not shared by many users of the book. Oxford University Press carried out a scientific-sounding ‘impact study’: this consisted of a questionnaire (n = 198) in which ‘97% of teachers reported that using Oxford Discover helps their students to improve in the full range of 21st century skills, with critical thinking and communication scoring the highest’.

Enthusiasm for critical thinking activities is extremely widespread. In 2018, TALIS, the OECD Teaching and Learning International Survey (with more than 4000 respondents) found that ‘over 80% of teachers feel confident in their ability to vary instructional strategies in their classroom and help students think critically’ and almost 60% ‘frequently or always’ ‘give students tasks that require students to think critically.’ Like the Oxford ‘impact study’, it’s worth remembering that these are self-reporting figures.

This enthusiasm is shared in the world of English language teaching, reflected in at least 17 presentations at the 2021 IATEFL conference that discussed practical ideas for promoting critical thinking. These ranged from the more familiar (e.g. textual analysis in EAP) to the more original – developing critical thinking through the use of reading reaction journals, multicultural literature, fables, creative arts performances, self-expression, escape rooms, and dice games.

In most cases, it would appear that the precise nature of the critical thinking that was ostensibly being developed was left fairly vague. This vagueness is not surprising. Practically the only thing that writers about critical thinking in education can agree on is that there is no general agreement about what, precisely, critical thinking is. Lai (2011) offers an accessible summary of a range of possible meanings, but points out that, in educational contexts, its meaning is often rather vague and encompasses other concepts (such as higher order thinking skills) which also lack clarity. Paul Dummett and John Hughes (2019: 4) plump for ‘a mindset that involves thinking reflectively, rationally and reasonably’ – a vague definition which leaves unanswered two key questions: to what extent is it a skill set or a disposition? Are these skills generic or domain specific?

When ‘critical thinking’ is left undefined, it is impossible to evaluate the claims that a particular classroom activity will contribute to the development of critical thinking. However, irrespective of the definition, there are good reasons to be sceptical about the ability of educational activities to have a positive impact on the generic critical thinking skills of learners in English language classes. There can only be critical-thinking value in the activity described at the beginning of this post if learners somehow transfer the skills they practise in the activity to other domains of their lives. This is, of course, possible, but, if we approach the question with a critical disposition, we have to conclude that it is unlikely. We may continue to believe the opposite, but this would be an uncritical act of faith.

The research evidence on the efficacy of teaching generic critical thinking is not terribly encouraging (Tricot & Sweller, 2014). There’s no shortage of anecdotal support for classroom critical thinking, but ‘education researchers have spent over a century searching for, and failing to find evidence of, transfer to unrelated domains by the use of generic-cognitive skills’ (Sweller, 2022). One recent meta-analysis (Huber & Kuncel, 2016) found insufficient evidence to justify the explicit teaching of generic critical thinking skills at college level. In an earlier blog post https://adaptivelearninginelt.wordpress.com/2020/10/16/fake-news-and-critical-thinking-in-elt/ looking at the impact of critical thinking activities on our susceptibility to fake news, I noted that research was unable to find much evidence of the value of media literacy training. When considerable time is devoted to generic critical thinking training and little or no impact is found, how likely is it that the kind of occasional, brief one-off activity in the ELT classroom will have the desired impact? Without going as far as to say that critical thinking activities in the ELT classroom have no critical-thinking value, it is uncontentious to say that we still do not know how to define critical thinking, how to assess evidence of it, or how to effectively practise and execute it (Gay & Clark, 2021).

It is ironic that there is so little critical thinking about critical thinking in the world of English language teaching, but it should not be particularly surprising. Teachers are no more immune to fads than anyone else (Fuertes-Prieto et al., 2020). Despite a complete lack of robust evidence to support them, learning styles and multiple intelligences influenced language teaching for many years. Mindfulness, growth mindsets, grit are more contemporary influences and, like critical thinking, will go the way of learning styles when the commercial and institutional forces that currently promote them find the lack of empirical supporting evidence problematic.

Critical thinking is an educational aim shared by educational authorities around the world, promoted by intergovernmental bodies like the OECD, the World Bank, the EU, and the United Nations. In Japan, for example, the ‘Ministry of Education (MEXT) puts critical thinking (CT) at the forefront of its ‘global jinzai’ (human capital for a global society) directive’ (Gay & Clark, 2021). It is taught as an academic discipline in some universities in Russia (Ivlev et al, 2021) and plans are underway to introduce it into schools in Saudi Arabia. https://www.arabnews.com/node/1764601/saudi-arabia I suspect that it doesn’t mean quite the same thing in all these places.

Critical thinking is also an educational aim that most teachers can share. Few like to think of themselves as Gradgrinds, bashing facts into their pupils’ heads: turning children into critical thinkers is what education is supposed to be all about. It holds an intuitive appeal, and even if we (20% of teachers in the TALIS survey) lack confidence in our ability to promote critical thinking in the classroom, few of us doubt the importance of trying to do so. Like learning styles, multiple intelligences and growth mindsets, it seems possible that, with critical thinking, we are pushing the wrong thing, but for the right reasons. But just how much evidence, or lack of evidence, do we need before we start getting critical about critical thinking?

References

Dummett, P. & Hughes, J. (2019) Critical Thinking in ELT. Boston: National Geographic Learning

Fuertes-Prieto, M.Á., Andrés-Sánchez, S., Corrochano-Fernández, D. et al. (2020) Pre-service Teachers’ False Beliefs in Superstitions and Pseudosciences in Relation to Science and Technology. Science & Education 29, 1235–1254 (2020). https://doi.org/10.1007/s11191-020-00140-8

Gay, S. & Clark, G. (2021) Revisiting Critical Thinking Constructs and What This Means for ELT. Critical Thinking and Language Learning, 8 (1): pp. 110 – 147

Huber, C.R. & Kuncel, N.R. (2016) Does College Teach Critical Thinking? A Meta-Analysis. Review of Educational Research. 2016: 86 (2) pp.:431-468. doi:10.3102/0034654315605917

Ivlev, V. Y., Pozdnyakov, M. V., Inozemtsez, V. A. & Chernyak, A. Z. (2021) Critical Thinking in the Structure of Educational Programs in Russian Universities. Advances in Social Science, Education and Humanities Research, volume 555: pp. 121 -128

Lai, E.R. 2011. Critical Thinking: A Literature Review. Pearson. http://images.pearsonassessments.com/images/tmrs/CriticalThinkingReviewFINAL.pdf

Sweller, J. (2022) Some Critical Thoughts about Critical and Creative Thinking. Sydney: The Centre for Independent Studies Analysis Paper 32

Tricot, A., & Sweller, J. (2014) Domain-specific knowledge and why teaching generic skills does not work. Educational Psychology Review, 26, 265- 283.

Fake news and critical thinking in ELT

Since no single definition of critical thinking prevails (Dummett & Hughes, 2019: 2), discussions of the topic invariably begin with attempts to provide a definition. Lai (2011) offers an accessible summary of a range of possible meanings, but points out that, in educational contexts, its meaning is often rather vague and encompasses other concepts (such as higher order thinking skills) which also lack clarity. Paul Dummett and John Hughes (2019: 4) plump for ‘a mindset that involves thinking reflectively, rationally and reasonably’ – a definition which involves a vague noun (that could mean a fixed state of mind, a learned attitude, a disposition or a mood) and three highly subjective adverbs. I don’t think I could do any better. However, instead of looking for a definition, we can reach a sort of understanding by looking at examples of it. Dummett and Hughes’ book is extremely rich in practical examples, and the picture that emerges of critical thinking is complex and multifaceted.

As you might expect of a weasel word like ‘critical thinking’, there appears to be general agreement that it’s a ‘good thing’. Paul Dummett suggests that there are two common reasons for promoting the inclusion of critical thinking activities in the language classroom. The first of these is a desire to get students thinking for themselves. The second is the idea ‘that we live in an age of misinformation in which only the critically minded can avoid manipulation or slavish conformity’. Neither seems contentious at first glance, although he points out that ‘they tend to lead to a narrow application of critical thinking in ELT materials: that is to say, the analysis of texts and evaluation of the ideas expressed in them’. It’s the second of these rationales that I’d like to explore further.

Penny Ur (2020: 9) offers a more extended version of it:

The role of critical thinking in education has become more central in the 21^st century, simply because there is far more information readily available to today’s students than there was in previous centuries (mainly, but not only, online), and it is vital for them to be able to deal with such input wisely. They need to be able to distinguish between what is important and what is trivial, between truth and lies, between fact and opinion, between logical argument and specious propaganda […] Without such skills and awareness of the need to exercise them, they are liable to find themselves victims of commercial or political interests, their thinking manipulated by persuasion disguised as information.

In the same edited collection Olja Milosevic (2020:18) echoes Ur’s argument:

Critical thinking becomes even more important as communication increasingly moves online. Students find an overwhelming amount of information and need to be taught how to evaluate its relevance, accuracy and quality. If teachers do not teach students how to go beyond surface meaning, students cannot be expected to practise it.

In the passages I’ve quoted, these writers are referring to one particular kind of critical thinking. The ability to critically evaluate the reliability, accuracy, etc of a text is generally considered to be a part of what is usually called ‘media information literacy’. In these times of fake news, so the argument goes, it is vital for students to develop (with their teachers’ help) the necessary skills to spot fake news when they see it. The most prototypical critical thinking activity in ELT classrooms is probably one in which students analyse some fake news, such as the website about the Pacific Tree Octopus (which is the basis of a lesson in Dudeney et al., 2013: 198 – 203).

Before considering media information literacy in more detail, it’s worth noting in passing that a rationale for critical thinking activities is no rationale at all if it only concerns one aspect of critical thinking, since it has applied attributes of a part (media information literacy) to a bigger whole (critical thinking).

There is no shortage of good (free) material available for dealing with fake news in the ELT classroom. Examples include work by James Taylor, Chia Suan Chong and Tyson Seburn. Material of this kind may result in lively, interesting, cognitively challenging, communicative and, therefore, useful lessons. But how likely is it that material of this kind will develop learners’ media information literacy and, by extension therefore, their critical thinking skills? How likely is it that teaching material of this kind will help people identify (and reject) fake news? Is it possible that material of this kind is valuable despite its rationale, rather than because of it? In the spirit of rational, reflective and reasonable thinking, these are questions that seem to be worth exploring.

ELT classes and fake news

James Taylor has suggested that the English language classroom is ‘the perfect venue for [critical thinking] skills to be developed’. Although academic English courses necessarily involve elements of critical thinking, I’m not so sure that media information literacy (and, specifically, the identification of fake news) can be adequately addressed in general English classes. There are so many areas, besides those that are specifically language-focussed, competing for space in language classes (think of all those other 21^st century skills), that it is hard to see how sufficient time can be found for real development of this skill. It requires modelling, practice of the skill, feedback on the practice, and more practice (Mulnix, 2010): it needs time. Fake news activities in the language classroom would, of course, be of greater value if they were part of an integrated approach across the curriculum. Unfortunately, this is rarely the case.

Information literacy skills

Training materials for media information literacy usually involve a number of stages. These include things like fact-checking and triangulation of different sources, consideration of web address, analysis of images, other items on the site, source citation and so on. The problem, however, is that news-fakers have become so good at what they do. The tree octopus site is very crude in comparison to what can be produced nowadays by people who have learnt to profit from the online economy of misinformation. Facebook employs an army of algorithmic and human fact-checkers, but still struggles. The bottom line is that background knowledge is needed (this is as true for media information literacy as it is for critical thinking more generally) (Willingham, 2007). With news, the scope of domain knowledge is so vast that it is extremely hard to transfer one’s ability to critically evaluate one particular piece of news to another. We are all fooled from time to time.

Media information literacy interventions: research on effectiveness

With the onset of COVID-19, the ability to identify fake news has become, more than ever, a matter of life and death. There is little question that this ability correlates strongly with analytic thinking (see, for example, Stanley et al., 2020). What is much less clear is how we can go about promoting analytic thinking. Analytic thinking comes in different varieties, and another hot-off-the-press research study into susceptibility to COVID-19 fake news (Roozenbeek et al., 2020) has found that the ability to spot fake news may correlate more strongly with numerical literacy than with reasoning ability. In fact, the research team found that a lack of numerical literacy was the most consistent predictor of susceptibility to misinformation about COVID-19. Perhaps we are attempting to develop the wrong kind of analytic thinking?

In educational contexts, attempts to promote media information literacy typically seek to develop reasoning abilities, and the evidence for their effectiveness is mixed. First of all, it needs to be said that ‘little large-scale evidence exists on the effectiveness of promoting digital media literacy as a response to online misinformation’ (Guess et al., 2020). An early meta-analysis (Jeong et al., 2012) found that such interventions had a positive effect, when the interventions were long (not one-off), but impacted more on students’ knowledge than they did on their behaviour. More recently, Huguet et al (2019) were unable to draw ‘definitive conclusions from past research, such as what kinds of media literacy practices work and under what conditions’. And this year, a study by Guess et al (2020) did not generate sufficient evidence ‘to conclude that the [media information literacy] intervention changed real-world consumption of false news’. I am unaware of any robust research in this area in the context of ELT.

It’s all rather disappointing. Why are we not better at it? After all, teachers of media studies have been exploring pathways for many years now. One possible answer is this: Media information literacy, like critical thinking more generally, is a skill that is acquirable, but it can only be acquired if there is a disposition to do so. The ability to think critically and the disposition to do so are separate entities (Facione, 2000). Training learners to be more critical in their approach to media information may be so much pissing in the wind if the disposition to be sceptical is not there. Shaping dispositions is a much harder task than training skills.

Both of the research studies into susceptibility to COVID-19 misinformation that I referred to earlier in this section underscore the significance of dispositions to analytic thinking. Roozenbeek et al (2020) found, in line with much previous research (for example, Jost et al. 2018), that political conservatism is associated with a slightly higher susceptibility to misinformation. Political views (on either side of the political spectrum) rarely change as a result of exposure to science or reasoned thinking. They also found that ‘self-identifying as a member of a minority predicts susceptibility to misinformation about the virus in all countries surveyed’ (except, interestingly, in the UK). Again, when issues of identity are at stake, emotional responses tend to trump rational ones.

Rational, reflective and reasonable thinking about media information literacy leads to an uncomfortable red-pill rabbit-hole. This is how Bulger and Davidson (2018) put it:

The extent to which media literacy can combat the problematic news environment is an open question. Is denying the existence of climate change a media literacy problem? Is believing that a presidential candidate was running a sex-trafficking ring out of a pizza shop a media literacy problem? Can media literacy combat the intentionally opaque systems of serving news on social media platforms? Or intentional campaigns of disinformation?

Teachers and fake news

The assumption that the critical thinking skills of young people can be developed through the intervention of their teachers is rarely problematized. It should be. A recent study of Spanish pre-service teachers (Fuertes-Prieto et al., 2020) showed that their ‘level of belief in pseudoscientific issues is comparable, or even higher in some cases to those of the general population’. There is no reason to believe that this changes after they have qualified. Teachers are probably no more likely to change their beliefs when presented with empirical evidence (Menz et al., 2020) than people from any other profession. Research has tended to focus on teachers’ lack of critical thinking in areas related to their work, but, things may be no different in the wider world. It is estimated that over a quarter of teachers in the US voted for the world’s greatest peddler of fake news in the 2016 presidential election.

It is also interesting to note that the sharing of fake news on social media is much more widespread among older people (including US teachers who have an average age of 42.4) than those under 30 (Bouygues, 2019).

Institutional contexts and fake news

Cory Doctorow has suggested that the fake news problem is not a problem of identifying what is true and what is fake, but a problem ‘about how we know whether something is true. We’re not disagreeing about facts, we’re disagreeing about epistemology’. In a post-modernist world of ‘Truth Decay’ (Kavanagh & Rich, 2018), where there is ‘a blurring of the line between opinion and fact’, epistemological authority is a rare commodity. Medicine, social sciences and applied linguistics are all currently experiencing a ‘replication crisis’ (Ioannidis, 2005) and we had a British education minister saying that ‘people of this country have had enough of experts’.

News reporting has always relied to some extent on trust in the reliability of the news source. The BBC or CNN might attempt to present themselves as more objective than, say, Fox News or InfoWars, but trust in all news outlets has collapsed globally in recent years. As Michael Shudson has written in the Columbia Journalism Review, ‘all news outlets write from a set of values, not simply from a disinterested effort at truth’. If a particular news channel manifestly shares different values from your own, it is easy to reject the veracity of the news it reports. Believers in COVID conspiracy theories often hold their views precisely because of their rejection of the epistemological authority of mainstream news and the WHO or governments who support lockdown measures.

The training of media information literacy in schools is difficult because, for many people in the US (and elsewhere), education is not dissimilar to mainstream media. They ‘are seen as the enemy — two institutions who are trying to have power over how people think. Two institutions that are trying to assert authority over epistemology’ (boyd, 2018). Schools have always been characterized by imbalances in power (between students and teachers / administrators), and this power dynamic is not conducive to open-minded enquiry. Children are often more aware of the power of their teachers than they are accepting of their epistemological authority. They are enjoined to be critical thinkers, but only about certain things and only up to a certain point. One way for children to redress the power imbalance is to reject the epistemological authority of their teachers. I think this may explain why a group of young children I observed recently coming out of a lesson devoted to environmental issues found such pleasure in joking about Greta ‘Thunfisch’.

Power relationships in schools are reflected and enacted in the interaction patterns between teachers and students. The most common of these is ‘initiation-response-feedback (IRF)’ and it is unlikely that this is particularly conducive to rational, reflective and reasonable thinking. At the same time, as Richard Paul, one of the early advocates of critical thinking in schools, noted, much learning activity is characterised by lower order thinking skills, especially memorization (Paul, 1992: 22). With this kind of backdrop, training in media information literacy is more likely to be effective if it goes beyond the inclusion of a few ‘fake news’ exercises: a transformation in the way that the teaching is done will also be needed. Benesch (1999) describes this as a more ‘dialogic’ approach and there is some evidence that a more dialogic approach can have a positive impact on students’ dispositions (e.g. Hajhosseiny, 2012).

I think that David Buckingham (2019a) captures the educational problem very neatly:

There’s a danger here of assuming that we are dealing with a rational process – or at least one that can, by some pedagogical means, be made rational. But from an educational perspective, we surely have to begin with the question of why people might believe apparently ‘fake’ news in the first place. Where we decide to place our trust is as much to do with fantasy, emotion and desire, as with rational calculation. All of us are inclined to believe what we want to believe.

Fake news: a problem or a symptom of a problem?

There has always been fake news. The big problem now is ‘the speed and ease of its dissemination, and it exists primarily because today’s digital capitalism makes it extremely profitable – look at Google and Facebook – to produce and circulate false but click-worthy narratives’ (Morosov, 2017). Fake news taps into and amplifies broader tendencies and divides in society: the problem is not straightforward and is unlikely to be easy to eradicate (Buckingham, 2019a: 3).

There is increasing discussion of media regulation and the recent banning by Facebook of Holocaust denial and QAnon is a recognition that some regulation cannot now be avoided. But strict regulations would threaten the ‘basic business model, and the enormous profitability’ of social media companies (Buckingham, 2009b) and there are real practical and ethical problems in working out exactly how regulation would happen. Governments do not know what to do.

Lacking any obvious alternative, media information literacy is often seen as the solution: can’t we ‘fact check and moderate our way out of this conundrum’ (boyd, 2018)? danah boyd’s stark response is, no, this will fail. It’s an inadequate solution to an oversimplified problem (Buckingham, 2019a).

Along with boyd and Buckingham, I’m not trying to argue that we drop media information literacy activities from educational (including ELT) programmes. Quite the opposite. But if we want our students to think reflectively, rationally and reasonably, I think we will need to start by doing the same.

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